Religion
            Basics of Kushite Religion
             The oldest evidence of religion  in Sudan may be traced back to 
              around 6000 BC (Khartoum Paleolithic). Funirary  traditions encompassing the positioning of the deceased 
              in burials,  grave items, as well as a variety of other indicators on religious 
              rites and rituals, provide valuable insights on the religion of the Kushites. Nevertheless, the material finds for Kush 
              are too  limited  to allow scholars  to make solid conclusions on the theology 
              of the culture. 
            The Story of Creation:
             
            According to the beliefs of the Kushites, before creation, the world was all covered with water.1 Then a mound of earth rose out of the water. On top of this mound, Atum the first god on earth, was born.  
            
              
              Bull figurines. C-Group.  Originally courtesy of the 
              Ernstvon Sieglin-Expedition and the Leipzig Ägyptisches Museum. 
              Source: Wildung, Dietrich. Sudan: Ancient Kingdoms of the Nile. 
              
               
                  
                 | 
               
             
            Atum then gave birth to Shu, the first man on 
              earth, and Tefnut, the first woman goddess. Shu and Tefnu married 
              and gave birth to Geb (the god of Earth) and Nut (god of the Skies). 
              Geb and Nut then were responsible for giving birth to the most important 
              gods in Kush; Osiris (god of the pharaohs), Seth (god of devastation), 
              Isis (god of motherhood), and Nephthys (protector of the dead). 
              Atum signified the concept of creation.  
             Atum was also believed to 
              have created the heavens and earth. He was portrayed as an old man 
              and sometimes with a ram head in connection to Amon. Re was the most publicly worshiped form of Atum, though the cult 
              emerged as a universal god. The symbol of Re is a sun disk, 
              which is found drawn on chapels of pyramids as well as 
              on temples.  
            Jebel Barkal:
			
			
            
             Jebel Barkal, in Arabic meaning the Holly Mountain, is located in Napata 
              the capital of Kush. Both, the Kushites and the Egyptians believed 
              that Jebel-Barkal was the site where life on earth has started. 
              Thus, this mountain functioned, throughout the  history of the Kushite civilization, as the center 
              of religious life in Kush.  
            
              
              Source: Wildung, Dietrich. Sudan: Ancient Kingdoms of the Nile. 
              
               
                  
                 | 
               
             
            There, numerous temples had been constructed, including the Amon temple where the major religious and political ceremonies took place inlcuding the annotation of pharaohs. During religious festivals, these temples would have gotten crowded with pilgrims who traveled from distant places to pay homage to the deities. 
            
            Ma'at:
            Ma'at is the concept of order and righteousness that was 
              required of rulers to adhere to, and judge by. The concept shaped 
              Kushite politics and played a role similar to the constitution. 
              According to Ma'at, however, the priests had the right to decide 
              whether a king was ruling properly or not. If they decided that 
              a ruler was inconsistent with the Ma'at doctrine, they could process 
              an order that he or she commit a suicide.  
            The system of Ma'at, however, had also helped to preserve a sense 
              of order and morality among the common people. Opposite to  
              Ma'at was the God Seth, who was believed to cause disorder 
              and challenge moral behavior igniting evil acts. Yet, in the religious rituals,  Seth was not necissarily evil. He had an important role 
              to play in accomplishing balance within  Maat. This concept remained 
              the main doctrine in Kush throughout its pagan history. 
            
               
                | Amon:
                   Material items found at the Deffufa temple in Kerma (built 
                    around 1600 BC) helped scholars  
                    understand the origins of Kushite belief systems. There, statues 
                    of Amon, the ram-headed the creator god, were clearly labeled 
                    and sculptured. At a later date, this cult was worshiped in 
                    Thebes and became the most prominent god in ancient Egypt. 
                   Throughout the history of Kush, Amon remained the chief 
                    deity, which greatly shaped the order in which the Kushite 
                    pharaohs ruled. One inscription states that King Tanwetamany 
                    attacked the Assyrians in Lower Egypt as a response to a vision 
                    that he saw in sleep that Amon assured his success. Again, 
                    when Tanwetamani withdrew his forces from Lower Egypt, Herodotus 
                    tells us that the King's action was a result of a dream, in 
                    which God Amon told him to withdraw.  
                   The Kushites believed that the priests had their spiritual 
                    ways to communicate with God Amon in order to consult with 
                    him on the election of the righteous king from among the candidate 
                    family members. At Amon Temple in Napata, in front of the 
                    cult of Amon in the holly sanctuary of the temple, the chosen 
                    Kushite king was anointed and declared pharaoh.2  | 
                
                    
                    Statue of the God Amon. From Gebel Barkal. Courtesy of the 
                    Harvard University-MFA Boston Expedition and the Khartoum 
                    National Museum. Source: Wildung, Dietrich. Sudan: Ancient 
                    Kingdoms of the Nile. 
                    
                     
                        
                       | 
                     
                    | 
               
             
			 
             |